1 Kings 13:21

Authorized King James Version

And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,

Word-by-Word Analysis
#1
וַיִּקְרָ֞א
And he cried
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#2
אֶל
near, with or among; often in general, to
#3
אִ֣ישׁ
unto the man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
אֱלֹהֶֽיךָ׃
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#5
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#6
בָּ֤א
that came
to go or come (in a wide variety of applications)
#7
מִֽיהוּדָה֙
from Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#8
אָמַ֣ר
Thus saith
to say (used with great latitude)
#9
כֹּ֖ה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#10
אָמַ֣ר
Thus saith
to say (used with great latitude)
#11
יְהוָ֥ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#12
יַ֗עַן
Forasmuch as
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
#13
כִּ֤י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#14
מָרִ֙יתָ֙
thou hast disobeyed
to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
#15
פִּ֣י
the mouth
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#16
יְהוָ֥ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#17
וְלֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#18
שָׁמַ֙רְתָּ֙
and hast not kept
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#19
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
הַמִּצְוָ֔ה
the commandment
a command, whether human or divine (collectively, the law)
#21
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#22
צִוְּךָ֖
commanded
(intensively) to constitute, enjoin
#23
יְהוָ֥ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
אֱלֹהֶֽיךָ׃
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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